My Breath Is A Prayer

I am of the Breath of the Universe

And each breath is a prayer.

I breathe in oxygen

I breathe out carbon dioxide.

The earth breathes in the carbon dioxide

And breathes out oxygen.

The earth and I breathe

And pray

Together

In One-ness.

My breath is a prayer with the One-ness that breathes the universe

And so is yours.

Every moment we take in what we need

Every moment we send out what someone else needs.

When we are in balance we flourish.

Out of balance, we choke and die.

I think of those whose callous cruelty is everywhere these days

And I wonder their throats don't close up,

Honestly, I don't know how they live

When their every breath is a strangling curse.

So I invite you to breathe with me and the planet.

A prayer of acknowledgement and connection.

Breathe in ourselves, 

We are the immigrants

The homeless and the poor

The refugees who have no where else to go

The waters that sustain all life

The animals and their shrinking habitats

The sick or poor who need assistance

The children who are hungry or abused

The creatives shouting to be heard

Those of us who are paid too little, ignored too often, 

Those of us whose hearts are hurting

Those of us who are alone

Those of us who resist 

Those of us who are free.

We are those who need help.

We are those that can help.

This is our home.

Breathe out and we are home.

Let us nurture ourselves

Let us protect ourselves

Let us need ourselves.

We are one in the One-ness.

We are the Breath of the Universe.

And every breath is a prayer.

Amen

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BEHOLD, WHERE ARE YOU, HERE I AM: A Rosh Hashanah Invocation

© 2015 Trisha Arlin

I.  HINEI, BEHOLD OUR DREAMS

In the Talmud, Rebbe Hannina says, 

Human versions of God’s vast intent are as unripened fruit,
Filled with potential,
Perceived completely only by God.
Hanina says that the unripened fruit of prophecy is a dream.
Which is kind of cool.
So I speculate,
The unripened fruit of truth is the story.

While we sleep our brains show us random pictures of what we had seen that day or what we can imagine, based on what our brains already knew even if we didn’t know we knew them.
And our brain imposes order on the random and constructs a story. 
Thus we gain access to the things we know but don’t know we know,
And we call that a dream.

Chalom is the Hebrew word for dream, which sounds like chalon, which is the word for window.
So a dream can be prophecy or neurology or a window to one’s soul.

And the story is how we make sense of it.

Hinei, Behold.

II.  AYEKA – WHERE ARE YOU?

The story began in the Garden of Eden

With Adam and Eve, newborn and without shame.

Until one day the snake appears and asks the first question in the entire Torah,

Casting doubt on assumed truth,

A reptile after my own heart.

Did God really say, the snake asked, to you and Adam that you were not to eat the fruit of the Tree of Knowledge?

Huh, says Eve, and she eats that apple

And it is good.

Adam eats, too and suddenly, bam!  

Doubt and questions and fear and helplessness and despair and shame, and self-awareness. 

It is scary and they hide away.

Then God asks the first question God ever asks in the whole entire Torah,

Ayeka, God asks.  Where are you?  

They don’t answer. 

Where are you?

But poor Adam and Eve, it's before rituals, there’s no prayers, there’s no cantor singing and rabbi preaching.

Where are you?  God asks, and they haven’t a clue so they don’t say a thing.  They don’t have an  answer.

Do you? 

Ayeka. Where are you?

III.  HINENI – HERE I AM

So here today, we answer God’s question.  

Not Hinei, behold, but Hineni,  Here I am.

Hineni, said Abraham as he prepared to kill his son;

Hineni, said Moses at the burning bush as he prepared to free a people;

Hineni, sings the cantor, as she walks to the bima and prepares us for the Days of Awe.

It’s Rosh Hashanah and where are you? 

The place we stand is holy ground.

We listen for the presence of God in the cantor’s prayers and the rabbi's sermon

And the ancient rituals of the High Holydays,

Trying to hear truth amongst all the voices of our lives

Trying to interpret the noise properly so that redemption will come to us, if it should, 

And we can be part of the truth a much larger story.

Hineni.  Here I am

IV.  BEHOLD, WE DREAM TOGETHER

We dream together

And we make Teshuvah, when we return to our true selves and forgive and are forgiven;

We dream together

And we say Tefillah, when we pray and stop time in holy conversation;

We dream together 

And we do Tzedakah, when we transcend self by taking responsibility for our beautiful world. 

We dream together 

Because as Grace Paley once said, 

“Without action, hope is wasted.”

Behold Blessed One-ness, Infinite and eternal,

Here we are.

Where are you?

Amen.