TRISHA ARLIN: Words Of Prayer And Intention
Pages
- Home
- Holidays & Festivals
- For Services
- Shabbat
- Mourning
- Lifecycle Blessings & Prayers
- Blessings, Meditations, Stories
- Amidah — The Standing Prayer
- Pesach/Passover
- Horror, Protest, Change & Justice
- PURIM
- The Book Of Esther
- 10 Blessings for Animals (and 1 puzzle)
- Sukkot
- The High Holydays
- For Yom Kippur, Before and During
- Elul/Selichot
- Hanukkah
- Tisha B’Av
- Nature, Tu Bishvat, Climate Change
- Personal Stuff
- Support My Work
- About Trisha Arlin
Monday, September 21, 2026
Prayer For The Autmnal Equinox
Wednesday, September 2, 2026
New book: ACCEPT OUR PRAYERS
I am SO EXCITED to announce that ACCEPT OUR PRAYERS: THE AMIDAH PROJECT, the new book from the Bayit Liturgical Artists, co-published by Bayit and Ben Yehuda Press, is now available for preorder -- don't miss Ben Yehuda's "back to shul" sale where it's available for $19.96 until the pub date of September 8! https://www.benyehudapress.com/books/accept-our-prayers/ Also available on Amazon
Featuring gorgeous work from members of our Liturgical Arts Working Group: Trisha Arlin, R. Rachel Barenblat, Mike Cockrill, Elisheva Sherrill Kratenstein Cropper, Joanne Fink, R. Sonja Keren Pilz, Emily Rogal, Steve Silbert and R. David Zaslow.
“The Amidah prayer is the ancient heart of Jewish communal prayer. But liturgy is merely a recipe. Prayer requires the addition of intention and heart.
In Accept Our Prayers, the Bayit collective—writers and artists, poets and liturgists, rabbis and laypeople—responds to each blessing of the Shabbat Amidah through contemporary prayers, poems, meditations, commentary, and visual art. Each blessing’s creative responses are preceded by its complete text in Hebrew, English translation, and transliteration. Together, these works invite us to encounter familiar liturgy anew and to bring the words of our mouths into deeper conversation with the meditations of our hearts.
Read this book—and, more importantly, pray with it—to enliven your experience of Jewish prayer, whether in community or alone. You could choose from its selections and assemble them into your own Amidah, or take a deeper dive into a single chapter and let it inform how you encounter that blessing—in synagogue, on a hike, at home, wherever and however you may be. Prayer leaders can use Accept Our Prayersboth to deepen their own practice and to inspire the communities they serve.
This is a fresh, wise and evocative look at prayer from some of the great Jewish prayer-writers of our time. The poems feel intimate, new and surprising, sometimes reverent, sometimes playful and skeptical. The translations feel clear and authentic. A siddur for contemporary seekers with open hearts and inquiring minds. Bring it to shul with you or use it at home to get yourself into sacred space. These prayers are, as poet Joanne Fink writes, “rain that refills the empty cup of the heart.”
—Rabbi Jill Hammer, translator of Siddur haKohanot: A Hebrew Priestess Prayerbook and The Romemu Siddur.
“Before our prayers were fixed, they were the spontaneous expressions of our ancestors who were mystics, poets and shamans. Accept Our Prayers reclaims the ancient freedom to express the truth of this moment, giving us all the bold permission to be both real and creative in our prayer. This is a book that inspires us to step into a prayer-life that is authentic, imaginative, alive and relevant to the state of our souls and the needs of our world.”
—Rabbi Shefa Gold, author of Torah Journeys
Saturday, August 15, 2026
The Voices of Our Lives
Written for
The Days of Awe 5787/2026
How did we come to be called, Kolot Chayeinu?
“I remember we were…brainstorming and talked about singing and using our voices so we came up with Kol and then Kolot.”
—Cantor Lisa B. Segal
“…we were focused on eating together as a way to build community, so had lots of imagery like “feasting” and “joy.” …So we took what Lisa brought re: voice and needed it to be plural - we were clearly already many voices. And then it was Kol or Kolot Simkha or other joyful or feasting words, and I think Michael Forman z”l said ‘but life is not all joy and feasting. Sometimes we are angry or sad or in grief.’ So we got to Chayeinu- our lives, not just one part.”
—Founding Rabbi Ellen Lippmann (emerita)
Blessed Holy Wholeness,
We cherish all our voices,
Now especially the demanding ones,
The voices of truth and complaint,
Of grief and compassion,
The ones who won’t shut up
When stupidity, greed and hatred
Parade as virtues,
And millions suffer.
Pitchu Lanu! Open up to us!
Ruach HaOlam, Breath of The Universe,
Breathing us in and breathing us out,
Notice our prayers about fear and sacred angst,
Our disagreements for the sake of heaven,
Our clarifying questions
And our search for consensus (maybe).
Unlock our portals, gates, minds and hearts
And tell us again and again
Until we can hear and understand
What our holy obligations could be.
Hineinu! In the pews and on the streets,
Happy to be and wear fringes,
Studying and singing,
Marching and shuckling.
Organizing and hoping,
Always up for saving the world.
Our liturgy offers words of return
Guiding us every year to retrieve our pure souls
As we pound our chests and try
To teach God how to forgive the unforgivable.
We are Brooklyn,
We are the ger, the stranger, we are
Old and young and in-between,
We are chaverim: friends, comrades.
Here we eat first, unless we’re fasting, then
We pray and seek one-ness,
We learn and take righteous action,
We try to forgive and hope to be redeemed.
The gates are open, let’s see what’s what!
Shana Tova, Kolot Chayeinu, where doubt can be an act of faith and all hands are needed.
And let us say,
Amen








