Written for
The Days of Awe 5787/2026
How did we come to be called, Kolot Chayeinu?
“I remember we were…brainstorming and talked about singing and using our voices so we came up with Kol and then Kolot.”
—Cantor Lisa B. Segal
“…we were focused on eating together as a way to build community, so had lots of imagery like “feasting” and “joy.” …So we took what Lisa brought re: voice and needed it to be plural - we were clearly already many voices. And then it was Kol or Kolot Simkha or other joyful or feasting words, and I think Michael Forman z”l said ‘but life is not all joy and feasting. Sometimes we are angry or sad or in grief.’ So we got to Chayeinu- our lives, not just one part.”
—Founding Rabbi Ellen Lippmann (emerita)
Blessed Holy Wholeness,
We cherish all our voices,
Now especially the demanding ones,
The voices of truth and complaint,
Of grief and compassion,
The ones who won’t shut up
When stupidity, greed and hatred
Parade as virtues,
And millions suffer.
Pitchu Lanu! Open up to us!
Ruach HaOlam, Breath of The Universe,
Breathing us in and breathing us out,
Notice our prayers about fear and sacred angst,
Our disagreements for the sake of heaven,
Our clarifying questions
And our search for consensus (maybe).
Unlock our portals, gates, minds and hearts
And tell us again and again
Until we can hear and understand
What our holy obligations could be.
Hineinu! In the pews and on the streets,
Happy to be and wear fringes,
Studying and singing,
Marching and shuckling.
Organizing and hoping,
Always up for saving the world.
Our liturgy offers words of return
Guiding us every year to retrieve our pure souls
As we pound our chests and try
To teach God how to forgive the unforgivable.
We are Brooklyn,
We are the ger, the stranger, we are
Old and young and in-between,
We are chaverim: friends, comrades.
Here we eat first, unless we’re fasting, then
We pray and seek one-ness,
We learn and take righteous action,
We try to forgive and hope to be redeemed.
The gates are open, let’s see what’s what!
Shana Tova, Kolot Chayeinu, where doubt can be an act of faith and all hands are needed.
And let us say,
Amen









