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Saturday, December 31, 2022
Laser Fusion (for Tu Bishvat)
Saturday, December 24, 2022
Blessing for Mourning the Death of a Much Loved Animal
Art by Mike Cockrill
From the collection of Bert Salter Estate
Tuesday, December 6, 2022
Home(s)
Light Shabbat candles now,
In your home
For the homeless.
For the displaced
With no place
They can afford;
For the first peoples
Whose lands and cultures
Were stolen or degraded;
For the animals
Invading your backyards.
Too many bears, how dare they;
For those on islands
Swamped by the rising water,
Ocean where there once was land;
For those who survived guns,
There is no more safety,
It is lost forever;
For the addicted whose illness
Destroys their true selves
While the greedy make money;
For the houses and habitats
Burnt up in climate change’s fires,
And everything gone;
For the immigrants,
Losing the old lands to violence and poverty
And so unwelcome in the new.
Where
Will they
Light their candles now?
This is our covenant:
Take care of the earth
And it will take care of you.
So it is upon us to
Build housing;
Make reparations;
Preserve wilderness;
End fossil fuels;
Restrict guns;
Treat addiction;
Live sustainably;
Welcome immigrants.
Create new homes
And save the old ones.
Light candles,
Now.
Amen
Pairs (for Hanukkah)
God is a gerund,
A verb and a noun,
Doing and being.
Light is from God,
Both waves and particles,
Radiation and photons.
Darkness is so full,
Many visions and none at all,
Frightening and safe.
An event from history
And the stories of rabbis,
The eight days exist and also evolve.
Hanukkah is dialectics, between
Revolution and accommodation,
Identity and assimilation.
Solstice or Hanukkah?
Let’s not worry about
Somebody else’s paradigm.
Light and dark are a gerund,
Seeing and not seeing.
Amen v’Amen.
Monday, November 7, 2022
The Talking Donkey
A man
Named Bilam,
A people-pleaser, and
A freelance speaker of
Curses and blessings,
Had a donkey
That he rode
To his professional engagements.
One day Bilam was hired
By a fearful king,
Balak,
To professionally curse
A passing people
Whom the king felt threatened by
(To be fair, there were a lot of them).
On Bilam’s way to the gig,
Riding his donkey,
An angel appeared.
Wielding a big sword
And much opposition
To the cursing job at hand,
And very prepared to kill Bilam
To prevent this outcome.
Bilam could not see the angel
But the donkey could
So she refused to go forward.
Twice Bilam beat the donkey to force her forward
And twice she refused.
Frustrated and hurt and bored by the abuse
The donkey finally spoke up.
“I can’t go on,“ said the donkey.
“I see an angel with a sword in the path ahead.“
Bilam beat the donkey some more.
“You can hit me all you want,” the donkey said,
“But I see what I see.
When have I ever lied to you before?”
Bilam had to admit that this was so,
Whereupon he was able to see the angel
And have a conversation.
The story goes on,
That even though Bilam tries to curse the passing horde
He finds himself only able to praise them,
Much to Balak’s chagrin,
And the story ends with Bilam’s beautiful blessing,
“How good are your tents, O Jacob…”
Nothing more is heard from the donkey.
When you are a talking donkey,
You see stuff.
and when you see stuff
You say stuff.
It’s not always welcome,
and you get yelled at,
A lot
Because often you don’t say truth in a way
That people can or want to
Understand.
But if an angel with a sword is standing in the path,
And if you are a talking donkey,
You stop
And try to make your point.
And if you’re with that beast
It might behoove you to listen
No matter how annoying she may be.
Life as a talking donkey can be hard:
You are often not particularly beloved.
No one chooses you for their team on the playground.
People-pleasers may hit you
And sometimes angels slay you
But mostly everyone ignores you.
But if you see stuff
You gotta say stuff.
It is in your nature,
You talk.
There are times,
When grief and fear have taken over.
When everyone is Balak
And all they can see are threatening hordes.
It may be that we are in one of those times.
And it is upon all the donkeys to speak up
To remind us of what,
In our panic,
We cannot see.
The donkey sometimes sees the perpetrators
And the hate for what it often is:
Fear.
And they are right to be afraid:
Change is hard,
Just ask Balak.
But the donkey sometimes also sees the activists
And their despair for what it is:
Compassion.
And they are right to feel others’ pain and joy.
Prophecy is hard,
Just ask Bilam.
And sometimes the donkey also sees the survivors
And their persistence and stubbornness for what they are:
Hope.
And they are right to look towards the future but
Imagining happy endings is hard,
Just ask those passing hordes.
So,
In conclusion:
You can’t hide from talking donkeys:
They never shut up.
And the next time you meet a talking donkey,
She might say something true
That ends in a beautiful blessing
Or she might not.
Either way,
Please
Do not hit her,
Poor beast.
Amen.
Thursday, November 3, 2022
Prayer for Those Avoiding The News
Wednesday, October 19, 2022
Shema
Cover yours eyes and listen.
Tuesday, October 11, 2022
My Iron Sukkah
My sukkah:
Thursday, September 29, 2022
ALEINU: WRITING SOCIAL JUSTICE LITURGY
TO REGISTER
And don’t forget folks can use code TRISHA22 for a $10 discount!!!
We live in a time when social action is deeply necessary. Prayers, kavannot, and poetry can be a strengthening source of support for social justice work. Each session of this immersion will center around either a feeling (outrage, despair, hope) and/or events you can serve with your writing (e.g., rallies, Shabbat services, memorials, and any upcoming events you may have). We will look at examples of this type of writing from Ritualwell and other sources and share our own works in progress. We will also enjoy an inspiring visit from activist and poetry-loving rabbi Ellen Lippmann.
Sunday, September 25, 2022
In Praise of Praise:A Rosh Hashana Invocation
Blessed Holy Wholeness,
Tonight begins the Yamim Noraim,
The Days of Awe.
And every year I like to decide on a meditation or prayer practice that I do for all ten days, and then at the end of Yom Kippur I take note of what effect it may have had on me. This year I have decided to be aware of the word, praise.
Praising God is weird
If God is God, then why would God need or want praise?
And it comes up a lot in our prayers
So this year, for the next ten days,
I’m going to define praise
Not as flattery, but as awareness, mindfulness,and awe of the Wow
So…first things first…
Here you are!
You made it, you are still alive! Hi! How’s it going?
My cat died, but I’m okay. You?
Praise us, here we are, this congregation,
awesome in the days of awe,
That we are here together, after three years apart
On Rosh Hashana
In person and en masse:
Wow.
Y’all look so good,
All three dimensional and stuff,
And smelly and real,
With actual books,
To sing and pray and learn
And whisper in the back rows
Say hello to each other. Go ahead.
Wow
Also, lest we forget,
Praise technology and technicians
That we may also join in via Zoom
For all of our High Holyday services
So that those of us who are ill or vulnerable to Covid,
Those of us with mobility issues,
And those of us who are far away
Can still join together
To sing and pray and learn
And comment in the chat room.
Zoomers, say hello to each other. If the chat room isn’t working, wave to each other.
Go ahead.
Wow.
And at last
We can pray and we will be heard
We can mourn and we will be seen
We can apologize and we will be forgiven.
We are not alone.
Wow.
And As good as we feel in this moment
We must praise our constant companion of late,
Despair
Born from our compassionate hearts
And our grief, disappointment and fear,
May it motivate us to action. And,
If the king walks in the field as they say he does during Elul
Perhaps he will take a moment or two to notice the fires and the floods
And the racism and the misogyny and the LGBTQ phobia and the fascism.
Needing some wow over here, please.
And as bad as we may feel in this moment
We must praise our other constant companion,
Hope.
And I know you guys
You can’t fool me
You wouldn’t be here if you didn’t have quite a lot of hope
I mean, a lot of you are activists, it’s who you are.
So maybe your hope is on vacation or having a good cry in the corner
But it is here, with you, in you, it is in your very soul. .
So
Happy vernal equinox, y’all.
Spring is coming!
Eventually.
Hope!
Light some candles and
Praise the future.
Wow.
Praise our Clergy and speakers and the next ten days.
Praise tefillah,
When we engage in holy conversation
Praise tzedukah, when we actively seek to heal the world
Praise teshuvah, when we return to our true selves and our community.
Anyway, may you all you have a sweet New Year
And an interesting fast!
Amen
And
Wow